İhvan Sheepskin Mest - Elastic Mest - Miflonsuz

Miflon-free mest features: sheepskin

elastic

miflon-free

how to make a mesh on mest and what are the conditions for it? Mest is the name given to a type of shoe that covers the feet along with the ankles. The conditions necessary for the meshin to be permissible on the mestler are: a) worn after a footbath taken by washing feet, b) about 5 km in a normal walk, wearing on foot. Or durable enough to walk more, c) mestlerin, after wearing on foot can stand tied up as solid and thick, d) mestlerin each of, three times as wide as the smallest toe hole is not, e) water absorbing not immediately put on foot. Mesh is a kind of formal cleansing

in ablution, it is done with wet hands on a limb, a turban worn on the foot, or a bandage wrapped around the wound

in my prayers, it is done with hands smeared with soil, on the face and arms. Mesh on mestler while ablution hz. It is fixed with the sunnah of the prophet (peace be upon him). As a matter of fact, hz. There are many reports that the prophet (sallallahu aleyhi vesellem) took ablution and meshed on his mestler (buhârî, vudu, 35, 48

muslim, taharat, 72, 73). Anyone who wears a mest on his feet as ablution can mesh on his mest after wearing a mest from the moment of breaking ablution, a mukim can mesh on his mest for one day, and a traveler for three days. Hz. The prophet (sallallahu aleyhi vesellem) has designated three days and three nights for the guest and one day and one night for the muqim as the mesh time on the mest (nesâî, taharet, 98). After performing ablution by meshing the mesters, a person who removes both or one of the mesters from his feet while ablution is considered to have changed into a hades (non-ablution state) foot, so he must wash his feet without breaking his ablution and then put on the mesters again. If he removed the ablution while he was not ablution, he must wash his feet when he does ablution again. When the time is up, if it is ablution, it is enough to take off the mest and wash the feet

if it is not ablution, it should be full ablution by washing the foot (kâsânî, bedâiu’s-sanâî, i,9).